Wednesday, September 16, 2015

Daily Qur'an & Hadith 17 Sep 2015 (02 Zhu'al-Hijjah 1436)

English Translation of Al-Quran

[41]. Ha-Mim_Al-Sajdah (Prostration) also known as Surah Fussilat [They Are Explained in Detail]

Ayat 16. So Allah sent upon them furious wind in days of evil omen (for them) that Allah might give them a taste of disgracing torment in this present worldly life, but surely the torment of the Hereafter will be more disgracing, and they will never be helped.

Tafseer of Surah Ha-Mim Al-Sajdah (or Surah Fussilat) Ayat 16. So Allah sent against them a furious Wind through days of disaster, that Allah might give them a taste of a Penalty of humiliation in this life; but the Penalty of a Hereafter will be more humiliating still: and they will find no help. The detailed story of 'Ad and their besetting sin, and the preaching of their Prophet Hud to them will be found in 26:123-140; also 7:65-72. For the furious Wind, Cf. 54:19.

English Translation of Hadith  

Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said "Whoever performs Hajj (pilgrimage) and does not have sexual relations (with his wife), nor commits sin, nor disputes unjustly (during Hajj), then he returns from Hajj as pure and free from sins as on the day on which his mother gave birth to him.''

[Al-Bukhari Volume 02, Book 26, Hadith # 596].

Lesson: as mentioned above in Hadith the true meanings of "Rafath'' intercourse but it also signifies obscene and frivolous talk and the expression of desire to one's wife. Since coition with one's wife is forbidden during Hajj, so conversation with her on this subject or talking for amusement is also disliked. "Fisq'' means disobedience of Allah and quarrelling with people. One must avoid both of them during Hajj. The Hajj which is performed with all these restrictions has the merit that one is totally purged of sins. But this purification is from sins which come in the category of minor sins and which relate to the Rights of Allah. Major sins relating to the Rights of Allah and lapses in respect of the rights of people are not pardoned without sincere repentance and compensation to the aggrieved. .

 

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