Daily Qur'an & Hadith 01 Jan 2015 (09 Rabi'ul Awwal 1436)

English Translation of Al-Quran

[35].Surah Fatir [The Originator of Creation]

Ayat 12. And the two seas (kinds of water) are not alike, this fresh sweet, and pleasant to drink, and that saltish and bitter. And from them both you eat fresh tender meat (fish), and derive the ornaments that you wear. And you see the ships cleaving (the sea­water as they sail through it), that you may seek of His Bounty, and that you may give thanks.

Tafseer of Surah Fatir Ayat 12. Nor are the two bodies of flowing water alike, the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful. See 25:53. The great salt Ocean with its seas and gulfs is all one; and the great masses of sweet water in rivers, lakes, ponds, and underground springs are also one; and each is connected with the other by the constant circulation going on, which sucks up vapors, carries them about in clouds or atmospheric moisture, and again brings them condensed into water or snow or hail to mingle with rivers and streams and get back into the Ocean. For this whole passage see 16:14. Both from the sea and from rivers and lakes we get fish, of which some kinds have a flesh particularly fresh and tender, and of a most delicate flavor. Such as pearls and coral from the sea, and such delicately tinted stones as the 'Aqiq (car-nelian), the agate, the goldstone, or other varieties of quartz pebbles found in riverbeds, and considered as gems. Many such are found in the Ken river in Banda District (in India). Some river sands also yield minute quantities of gold. In large navigable rivers and big lakes like those of North America, as well as in the sea, there are highways for shipping and commerce. (R).

 

English Translation of Hadith  

Hazrat Abu Musa (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "The similitude of guidance and knowledge with which Allah has sent me is like a rain which has fallen on some ground. A fertile part of earth has absorbed water and brought forth much grass and herbs. Another part, which is solid, held the water and Allah benefits men thereby, who drank and gave others to drink, and used it for irrigation. But some of it has fallen on a portion of sandy land which neither retains the water nor produces herbage. Such is the likeness of the man who understands the religion of Allah and who gets benefit of what Allah has sent me with; he learns and teaches others. It is also the likeness of the man who neither raises his head on that account (meaning he does not benefit from what the Prophet  [SAWW](PBUH) was sent with) nor accepts Allah's Guidance with which I am sent".

[Al-Bukhari Book 01, Chapter 03, Hadith # 079] 

Lesson: as mentioned above in Surah Fatir Ayat 12. that you may seek of His Bounty, and that you may give thanks" In this Hadith the guidance and knowledge which was sent to mankind through the Prophet (PBUH) is compared to the rain which is beneficial, because this knowledge resuscitates the dead hearts as does the rain to a barren land. One who makes use of this knowledge is likened to a good soil, and one who acquires this knowledge and imparts it to others but does not put it into practice is considered akin to a hard land which holds water and other people utilize it. A person who neither learns it nor acts upon it is like a desolate land which neither holds water nor produces anything. Such a person is the worst of all because he neither himself benefits from it nor lets others make use of it. This Hadith induces one to acquire knowledge, impart it to others, put it into actual practice and warns people from neglecting this duty.

 

 

 

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Daily Qur'an & Hadith 31 Dec 2014 (08 Rabi'ul Awwal 1436)

English Translation of Al-Quran

[35].Surah Fatir [The Originator of Creation]

Ayat 11. And Allah did create you (Adam) from dust, then from Nutfah (male and female discharge semen drops i.e. Adam's offspring), then He made you pairs (male and female). And no female conceives or gives birth, but with His Knowledge. And no aged man is granted a length of life, nor is a part cut off from his life (or another man's life), but is in a Book (Al­Lauh AlMahfuz) Surely, that is easy for Allah.

Tafseer of Surah Fatir Ayat 11. And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah. Cf. 18:37 and 22:5; and 30:20. Here the argument is that man's physical origin is lowly; his physical body is but dust; his life-sperm issues from a part of his body which he hides and considers as a place of shame; and the mystery of sex shows that no one individual among mankind is sufficient for himself. Glory and power and knowledge are not in him, but in Allah, from Whom alone he derives any glory, or power, or knowledge that he possesses. "Then" in this and the following clause refers, not to stages of time, but to stages in the argument. It is almost equivalent to "further", "also", and "in addition". Things that appear most secret and mysterious to man are all known and ordained by Allah. They are all subject to Allah's Laws and Decrees. The mystery of human birth (see 31:34), the mystery of sex, the mystery of Life and Death and many other things, seem to man inexplicable. But they are all ordained by Allah, and their reasons are fully known to Him. Man's knowledge may be acquired laboriously and may be a burden to him. Allah's knowledge is different; it is no task or burden to Him. Cf. 33:19 and 30.

 

English Translation of Hadith  

Hazrat Abdullah bin Masud (May Allah be pleased with him) reported: Messenger of Allah  [SAWW](PBUH), the truthful and the receiver of the truth informed us, saying, "The creation of you (humans) is gathered in the form of semen in the womb of your mother for forty days, then it becomes a clinging thing in similar (period), then it becomes a lump of flesh like that, then Allah sends an angel who breathes the life into it; and (the angel) is commanded to record four things about it: Its provision, its term of life (in this world), its conduct; and whether it will be happy or miserable. By the One besides Whom there is no true god! Verily, one of you would perform the actions of the dwellers of Jannah until there is only one cubit between him and it (Jannah), when what is foreordained would come to pass and he would perform the actions of the inmates of Hell until he enter it. And one of you would perform the actions of the inmates of Hell, until there is only one cubit between him and Hell. Then he would perform the acts of the dwellers of Jannah until he would enter it.''

[Muslim Book 33, Chapter 01, Hadith # 6930].

Lesson: as mentioned above in Surah Fatir Ayat 11. "And no aged man is granted a length of life, nor is a part cut off from his life (or another man's life), but is in a Book (Al­Lauh AlMahfuz) Surely, that is easy for Allah" This Hadith deals with the problem of fate in which Faith is essential. What it means is that Almighty Allah already knows about every person, whether he will be pious or impious, whether he will go to Jannah or Hell. He has already recorded all this. But it does not mean that man is absolutely helpless and is deprived of will and power, as is believed by some deviant sects who have gone astray. Fate is in fact a manifestation of the Knowledge of Allah and it has nothing to do with the will and intention of a person. Allah has not created man as a helpless creature, but has endowed him with the freedom of will and action, because in the absence of these two qualities, there would be no justification for his trial. He could only be put to test if he was granted not only the ability to choose between good and evil but also the freedom to act. For this purpose, Almighty Allah, has clearly indicated to man both the paths and granted him freedom to choose whichever he likes. He has also told him the ultimate end of each. The Noble Qur'an says: "Verily, We showed him the way, whether he be grateful or ungrateful". {76}Surah Al-Insan [Man]: Ayat 3) "Then whosoever wills, let him believe; and whosoever wills, let him disbelieve". {18} Surah Al-Kahf [The Cave]: Ayat 29). But by mentioning this Hadith in the chapter relating to the fear of Allah, Imam An-Nawawi has warned that we should be fearful of Allah, pray for His Help, and an auspicious end of our life. He has advised us to adopt whatever means are available to us. In other words, we should make Faith and piety a way of life because one can find the means and resources according to one's capacity. Since nobody knows the result of his endeavors, one should leave it to Allah and rest assured that He Who has created him with a purpose will also create the ways and means to attain it. He who adopts piety, the ways to piety will open for him; and he who adopts evil, the ways to evil will open for him. A Muslim should never go towards evil at any stage of his life, lest his life comes to an end suddenly and he is deprived of the reward of all the good deeds he has done during his life and consequently he is consigned to Hell rather than Jannah. May Allah save us from a bad end and such actions which lead one to Hell.

 

 

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Daily Qur'an & Hadith 30 Dec 2014 (07 Rabi'ul Awwal 1436)

English Translation of Al-Quran

[35].Surah Fatir [The Originator of Creation]

Ayat 10. Whosoever desires honour, power and glory then to Allah belong all honour, power and glory [and one can get honour, power and glory only by obeying and worshipping Allah (Alone)]. To Him ascend (all) the goodly words, and the righteous deeds exalt it (the goodly words i.e. the goodly words are not accepted by Allah unless and until they are followed by good deeds), but those who plot evils, theirs will be severe torment. And the plotting of such will perish.

Tafseer of Surah Fatir Ayat 10. If any do seek for glory and power,- to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil, - for them is a Penalty terrible; and the plotting of such will be void (of result). Good and Evil are to be distinguished sharply. No good is ever lost: it goes up to the Throne of Allah. The humblest Good, in word or deed, is exalted to high rank. If man seeks for mere glory and power, there is no such thing apart from Allah. But seeking Allah, we attain to the highest glory and power. It is the nature of Evil to work underground, to hide from the Light, to plot against Righteousness: but Evil inevitably carries its own punishment. Its plots must fail miserably. And eventually Evil itself is to be blotted out.

 

English Translation of Hadith  

Hazrat Ibn Abbas (May Allah be pleased with them) reported: The Messenger of Allah  [SAWW](PBUH) said: "Glorify your Lord in Ruku` (bowing posture) and exert yourself in supplication in prostration. Thus your supplications are liable to be accepted.''

[Muslim Book 004, Chapter 37, Hadith # 970].

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah  [SAWW](PBUH) said, "A slave becomes nearest to his Rubb when he is in prostration. So increase supplications while prostrating.''

[Muslim Book 004, Chapter 37, Hadith # 979] 

Lesson: as mentioned above in Surah Fatir Ayat 10. Whosoever desires honour, power and glory then to Allah belong all honour, power and glory" Both the Ahadith mentioned above, evidently show that there is greater possibility of acceptance of an invocation which is made in prostration. Therefore, one must do it in the voluntary Salat.     

 

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Daily Qur'an & Hadith 29 Dec 2014 (06 Rabi'ul Awwal 1436)

English Translation of Al-Quran

[35].Surah Fatir [The Originator of Creation]

Ayat 9. And it is Allah Who sends the winds, so that they raise up the clouds, and We drive them to a dead land, and revive therewith the earth after its death. As such (will be) the (Day of ) Resurrection!

Tafseer of Surah Fatir Ayat 9. It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection! The allegory here is double. {1) Dry, unpromising soil may seem, to all intents and purposes, dead; there is no source of water near; moisture is sucked up by the sun's heat in a far-off ocean, and clouds are formed; winds arise; it seems as if the wind "blowout as it listeth", but it is really Allah's Providence that drives it to the dead land; the rain falls, and behold! mere is life and motion and beauty everywhere! So in the spiritual world. Allah's Revelation is His Mercy and His Rain; there may be the individual resurrection (Nushur) or unfolding of a. soul. (2) So again, may be the general Resurrection (Nushur), the unfolding of a new World in the Hereafter, out of an old World that is folded up and dead (Takwir, S. 81).

English Translation of Hadith  

Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said,  "Between the two Blowing of the Trumpet there will be an interval of forty.'' The people said, "O Abu Hurairah! Do you mean forty days?'' He said, "I cannot say anything.'' They said, "Do you mean forty years?'' He said, "I cannot say anything.'' They said, "Do you mean forty months?'' He said, "I cannot say anything. The Prophet  [SAWW](PBUH) added: Everything of the human body will perish except the last coccyx bone (end part of the spinal cord), and from that bone Allah will reconstruct the whole body. Then Allah will send down water from the sky and people will grow like green vegetables'.''

[Al-Bukhari Volume 6, Book 60, Number 457].

Lesson: as mentioned above in Surah Fatir Ayat 09." and revive therewith the earth after its death. As such (will be) the Resurrection! 1. When Israfil blows the Trumpet the first time, by Allah's Leave, all those who are in the heavens and on earth will swoon away, except him whom Allah will. This will be the first Blowing. Then, it will be blown a second time, they will become alive and will emerge from their graves. These Blowing are known as the `Blowing of Fainting and Rising'. As regard the interval between these two Blowing, the narrator of the narration, Abu Hurairah (May Allah be pleased with him), could not say anything when he was asked about it; as he himself did not know it. But in other narrations the interval has been mentioned as forty years.  2. The earth eats away the whole body of humans except the bodies of the Prophets. However, only the end part of the spinal cord remains intact. How it remains intact is known to Allah, but from it mankind will be created again.  3. Bodies will rise from the earth as vegetation springs out from the earth after the rainfall.    

 

 

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Daily Qur'an & Hadith 28 Dec 2014 (05 Rabi'ul Awwal 1436)

English Translation of Al-Quran

[35].Surah Fatir [The Originator of Creation]

Ayat 8. Is he, then, to whom the evil of his deeds made fair ­seeming, so that he considers it as good (equal to one who is rightly guided)? Verily, Allah sends astray whom He wills, and guides whom He wills. So destroy not yourself (O Muhammad  [SAWW](PBUH), in sorrow for them. Truly, Allah is the All Knower of what they do!

Tafseer of Surah Fatir Ayat 8. Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do! When a stage is reached at which a man accepts Evil as his Good, his case is hopeless. Can such a man profit by preaching or guidance? He has himself deliberately rejected all guidance. Such a man is best left to stray. Perhaps, even in the paths in which he is straying, some sudden flash of light may come to him! That may be as Allah wills in His holy and wise Purpose and Plan. But the man of God is not to worry or feel disheartened by such men's attitude. He must go on tilling the soil drat is open to him. For Allah's Plan may work in all sorts of unexpected ways, as in the allegory in the next verse.

 

English Translation of Hadith  

Hazrat Mauwiyah (May Allah be pleased with him) reported: The Messenger of Allah  [SAWW](PBUH) said, "When Allah wishes good for someone, He bestows upon him the understanding of Deen.''

[Al-Bukhari Book 01, Chapter 03, Hadith # 071].

Lesson: as mentioned above in Surah Fatir Ayat 08 "Verily, Allah sends astray whom He wills, and guides whom He wills" Knowledge and understanding of Deen (religion) here stands for the understanding of the Qur'an and Hadith, religious injunctions, and knowledge of the lawful and the unlawful. This Hadith highlights the excellence of knowledge and the fact that it is a sign of Allah's Help to the person who possesses it and acts upon it.

 

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Daily Qur'an & Hadith 27 Dec 2014 (04 Rabi'ul Awwal 1436)

English Translation of Al-Quran

[35].Surah Fatir [The Originator of Creation]

Ayat 7. Those who disbelieve, theirs will be a severe torment; and those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, theirs will be forgiveness and a great reward (i.e. Paradise).

Tafseer of Surah Fatir Ayat 7. For those who reject Allah, is a terrible Penalty: but for those who believe and work righteous deeds, is Forgiveness, and a magnificent Reward. To reject Allah is to reject all the good which He has implanted in our nature. Are we going to be false to the true Pattern according to which He created us, and suffer the consequences? Or are we going to be true to that Pattern and achieve the high and noble Destiny intended for us?

 

English Translation of Hadith  

Hazrat Ibn Masood (May Allah be pleased with him) reported: The Messenger of Allah  [SAWW](PBUH) said, "Truth leads to piety and piety leads to Jannah. A man persists in speaking the truth till he is enrolled with Allah as a truthful. Falsehood leads to vice and vice leads to the Fire (Hell), and a person persists on telling lies until he is enrolled as a liar".'

[Muslim Book 32, Chapter 26, Hadith # 6306].

Lesson: as mentioned above in Surah Fatir Ayat 7. "Those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds" Siddiq (veracious) and Kadhdhab (liar) both are adjectives of intensive degree. That is to say, the words stand respectively for someone whose truth has become his second nature; and in the opposite case, one is a liar who is in the habit of telling lies. As one acquires a reputation in this world for his good or bad deeds similar is his position before Allah. One who is ranked among the truthful with Him is entitled to reward, and if one is a liar, he has to suffer retribution for it. This Hadith provides incentive for truthfulness because it is a source of every good deed and contains a warning against lying as it gives rise to all kinds of mischief.

 

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Daily Qur'an & Hadith 26 Dec 2014 (03 Rabi'ul Awwal 1436)

English Translation of Al-Quran

[35].Surah Fatir [The Originator of Creation]

Ayat 6. Surely, Shaitan (Satan) is an enemy to you, so take (treat) him as an enemy. He Shaitan (Satan) only invites his Hizb (followers) that they may become the dwellers of the blazing Fire.

Tafseer of Surah Fatir Ayat 6. Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents that they may become Companions of the Blazing Fire. Evil is our enemy and should be treated as such. It is really foreign to our nature, however much it may disguise itself to deceive us as our friend, or a part of our nature. Personifying the Spirit of Evil, we may say that he wants us to share in his own damnation. Shall we allow ourselves to fall into his snare?

 

English Translation of Hadith  

Hazrat Abu Musa Al-Ashari (May Allah be pleased with him) reported: The Messenger of Allah  [SAWW](PBUH)said, "A person will be summoned with the one whom he loves". [Al-Bukhari Book 08, Chapter 73, Hadith # 191].

Another narration is: The Messenger of Allah  [SAWW](PBUH) was asked; "What about a person who loves a people but cannot be with them?'' (i.e., either he cannot attain their lofty position of righteousness or that he has not met with them in this life). The Messenger of Allah  [SAWW](PBUH) replied, "A person will be in the company of those whom he loves".

Lesson: as mentioned above in Surah Fatir Ayat 06. "He Shaitan (Satan) only invites his Hizb (followers)" Besides bringing to eminence the high merit of entertaining the love for the pious persons, this Hadith tells us about the Mercy and Blessings of Allah which He will shower upon those who love the pious people. Because of this love, Allah will elevate even the inferior people and include them among those whom He loves. This Hadith also serves a warning that association and love with the impious people is extremely dangerous as one can meet the same bad end which is inevitable for them. May Allah save us from it.

 

 

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