Daily Qur'an & Hadith 29 July 2014 (01 Shawwal 1435).

English Translation of Al-Quran

[31].Surah Luqman [Luqman]

Ayat 16. (Hazrat Luqman said to his son when he was advising him) "O my son! If it be (anything) equal to the weight of a grain of mustard seed, and though it be in a rock, or in the heavens or in the earth, Allah will bring it forth. Verily, Allah is Subtle (in bringing out that grain), Well Aware (of its place).

Tafseer of Surah Luqman Ayat 16. "O my son!" (said

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Luqman), "If there be (but) the weight of a mustard-seed and it were (hidden) in a rock, or (anywhere) in the heavens or on earth, Allah will bring it forth: for Allah understands the finest mysteries, (and) is well acquainted (with them). Verses 14-15 are not the direct speech of Luqman but flow by way of commentary on his teaching. He was speaking as a father to his son, and he could not very well urge respect for himself and draw the son's attention to the limitations of that obedience. These verses may be supposed to be general directions flowing from Luqman's teaching to men, and not directed to his son, though in either case, as Luqman received wisdom from Allah, it is divine principles that are enunciated. The mustard seed is proverbially a small, minute thing that people may ordinarily pass by. Not so Allah. Further emphasis is laid by supposing the mustard seed to be hidden beneath a rock or in the cleft of a rock, or to be lost in the spaciousness of the earth or the heavens. To Allah everything is known, and He will bring it forth; i.e., take account of it. For Latif as a title applied to Allah, 22:63.

 

English Translation of Hadith  

Hazrat Abu Ayyub (May Allah be pleased with him) reported: The Messenger of Allah  [SAWW](PBUH) said, "He who observes As-Saum (the fasts) in the month of Ramadan, and also observes As-Saum for six days in the month of Shawwal, it is as if he has observed As-Saum for the whole year.''

[Muslim Book 06, Chapter 36, Hadith # 2614].

Lesson: as mentioned above in Surah Luqman Ayat 53."Verily, Allah knows well what you do" According to the formula that there is at least ten-fold reward for every virtue, the Saum of one month (Ramadan) are equivalent to Saum of ten months. If one also observes six days of Saum of Shawwal, they will be equal to Saum of two months. Thus, one becomes eligible for the reward of one full years' Saum. He who makes it a permanent feature is like one who observes Saum throughout his life. He will be considered by Allah as one who observes Saum permanently. Although voluntary in nature, they are highly important. One can observe these six-day Saum at a stretch or with intervals, but their observance one after the other at the beginning of the month is better. Similarly, if a person has missed some Saum of Ramadan due to illness, travelling etc., he should first make up the shortfall and then observe the voluntary six-day Saum of Shawwal.

 

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